Hello all...how are we doing today? I have some interesting mind-food today that manages to embrace everyone's inner intellectual AND their inner revolutionary. How could it get any better than that? I don't know that it could. I'll first off give a link to a tres bien muy bueno article I found, then I will cut and paste it to death, and give you the important parts of it, for those of you on a schedule who don't want to devote more than 5 minutes of your life to the betterment of yourself as a person. It's understandable. First off, LINK.
Secondly: cut 'n' paste frenzy:
(All written by Jim Rovira)
As I was driving to a jobsite with my supervisor one day he started giving me, off the top of his head, some pretty shrewd social analysis in the form of simple observations. He told me how dependent everyone was on "the system." By this he meant everything we take for granted on a daily basis: electricity, cars, gasoline, maintained roads, grocery stores, the police, telephones, computers. . .the list could be multiplied indefinitely. His point was that we've become dependent upon these very things for our very survival. If all the grocery stores closed, tens of thousands of people would literally starve to death unless someone fed them. We were all, as a result, slaves of the system. We're sheep waiting to be slaughtered or enslaved, and if and when that time comes there won't be much we'll be able to do about it. This is, I believe, the central concern of the Wachowski Brother's latest blockbuster movie, The Matrix, largely because of an incidental connection made within the movie to a book by French sociologist Jean Baudrillard.
In one early scene, Thomas Anderson (a.k.a. Neo, played by Keanu Reeves) opens a copy of Baudrillard's Simulacra and Simulation to a chapter entitled "On Nihilism." ... Baudrillard's Simulacra and Simulation is probably the best starting point for a philosophical and sociological approach to the movie's content.
The very world of the matrix was a "model of simulation" given the feeling of the real, done so for the sake of maintaining control and reducing human beings to "coppertops," energy sources feeding the system upon which they are dependent for their survival. This is the world in which we live. We work to earn money, spending the money in grocery and clothing stores, paying our mortgages, living as model citizens (just as Neo was pressured to do) for the sake of our survival. We take money from the system and feed it back into the system, like cattle fertilizing the ground upon which they graze.
These are the decisions we must face in our real world environment. Recognizing that we're enslaved by a system is the first step. The next step involves a willingness to sacrifice safety for freedom. Both these steps were taken by all the film's protagonists, is there something beyond them? The chapter of Simulacra and Simulation entitled "On Nihilism" advocates terrorism as the means of "checking in broad daylight" the mechanisms of control, but observes that the system is itself nihilistic and can absorb even violence into its indifference. Thus, to Baudrillard, the problem seems insoluble.
This advocacy of terrorism explains the violence permeating the film. Does the film point to a solution? At the end, Neo has realized his identity and power within the matrix and has, we are led to believe, ended the program. But what then? Within the world of the film literally millions of people are in pods, unaware of their true condition and not ready for the real world as it is. What would happen to these millions should the system suddenly shut down? The world is not capable of feeding this many people all at once, much less are the people themselves ready to be awakened. Should Morpheus and Neo shut down the program and condemn millions to death? Is such an insurrection justified in the service of humanity? Especially when the only alternative is to allow the system to run as it is, and this too is unacceptable. What needs to happen in the world of the film is that the mind of the system needs to be controlled by human beings again. The malevolent computer needs to be lobotomized and then controlled. It needs to be stopped from breeding more human beings, and those in pods need to be awakened as they are able. Those unable to adapt could be allowed to live out their lives to their VR end. When they die, they won't be replaced. Within a generation the computer could be shut down.
But the matrix within which we are caught is already controlled by human beings, however much they may be just as malevolent and control oriented as the A.I. of the movie. What options do we have? When Neo finally realized his power to control the matrix, he plunged himself into an Agent and exploded him from within. Terrorism fails because it attacks the system from the outside and endangers those caught within it. Not only is insurrection in service of humanity morally unacceptable, it is doomed to failure. As Umberto Eco observed, no revolution that interrupted our soccer matches could possibly succeed. When people feel threatened, by and large they are willing to sacrifice freedom for safety. We tolerate martial law in wartime. Our only hope is that the realization of the individual within the system means the lobotomization of the system. We may remain within a matrix, but knowingly, aware of our power to control it and refusing to be controlled.
----End of Article
So...it should now be very evident that the slavery suggested by the Matrix is much more real than you ever thought. This, my friends, is why it is necessary for us to free our minds. This isn't some kind of new age mail-order touchy feely BS...this isn't just old hat antiestablishmentarianism. These are the truths of our modern society. The institutions that were built for mankind's betterment have taken over our lives, and now control us. We are not free; we are slaves to a means that has strayed from its end. Although some might like life within the system, with its comforts -- the cow becomes very fat and happy before it is taken to be slaughtered -- this fattening is nothing compared to reality, to true freedom.